Race Experts: How Racial Etiquette, Sensitivity Training, and New Age Therapy Hijacked the Civil Rights Revolution Review

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(More customer reviews)This book lays the blame for the demise of the civil rights movement at the doorstep of a collection of professionals she calls "race experts." These so-called experts have carved out niches for themselves in the last thirty years in fields such as psychology and social work as well as newer professional roles such as diversity trainers whose main objective is to change the racist beliefs of white middle-class Americans. Here, Lasch-Quinn argues that rather than ameliorating racism, race experts have only served to make everyone overly anxious about inter-racial exhanges. To support this argument, she mines an array of sources from popular culture from the 1960s through the 1990s - including films, novels, and advice books, books about therapy and encounter groups, diversity training manuals and videos, and media accounts of multicultural education.
By focusing narrowly on particular sources, Lasch-Quinn ignores a number of other narratives about race that were also circulating during this 30 year time period. As many scholars of race relations have found, Americans continue to tell stories about innate superiority of whites and don't feel guilty about it, stories that disavow the significance of race altogether, and stories about building coalitions and universal human rights, to name only a few. Finally, what Lasch-Quinn fails to point out is that neoconservatives have already come up with a clever rebuttal to the ritual of racial reprimand. People of color who mention race or racism are now ritually reprimanded for "playing the race card."
While the evidence in the opening chapter is not convincing, Lasch-Quinn's exploration of race experts and their misadventures - particularly the chapters on the politics of therapy and encounter groups - brings to light some interesting historical connections between the rise of therapeutic culture and its appropriation of race. Here, Lasch-Quinn explores the convergence between the rise of the human potential movement and its focus on the self as the "new frontier" for change and growth with 60s Black Power rhetoric about empowerment. However, by the end of the book, one is left feeling that all Americans do is worry overly much about whether they are giving or receiving racial slights. While it is true that race is an emotionally loaded issue in the United States, this is not a particularly new finding. What is new is that Lasch-Quinn identifies a body of experts who believe they can solve these problems through the social engineering of feelings and attitudes and, as she argues, they have been largely unsuccessful. For this reason, her book would pose as a counterpoint to political and economic explanations for the demise of the civil rights movement in graduate seminars on American race relations. However, I would not recommend it for use in undergraduate courses. Its narrow focus on race experts as the main culprits in dismantling the civil rights vision of egalitarianism does not provide the necessary historical background for those who know little about the rise of the civil rights movement or the political and economic forces that brought about backlash and retrenchment in the years to follow.

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